We here in the U.S. know it as Mardi Gras, but it Germany, it's variously called Karneval, Fastnacht, Fasching, Fassenacht, or Fasnet,depending on the region. If you visit a town in Germany’s Rhineland or in the
southwestern region during the supposedly dark days of winter you’re
likely to find the whole place thrown topsy-turvy. That's because the
period before Ash Wednesday is known as Carnival or the fifth season. The celebration has its roots in the spring
celebrations of pre-Christian times, when people wore masks to scare
away winter spirits and welcomed the rebirth of nature with singing and
dancing. Today it is observed mainly in Catholic regions as a season of
feasting and fun before the fasting period of Lent.
Organized revelry in the Rhineland
Parliamentarians in Erfurt get into the spirit of Weiberfastnacht or women's Carnival. While some localities like Cologne mark the beginning of the season on November 11 at 11:11 a.m., the highpoint always occurs in the six days before Ash Wednesday when everyone from government officials to school children give themselves over to organized revelry. People may be laughing and having a good time, but for the hundreds of Carnival societies in the region, the season of festive sessions, balls and parades is serious business.
The Thursday before Ash Wednesday is known as “women’s Carnival” in some regions. Women literally assume power and symbolically storm the town halls in many places. Men are advised to wear an old tie since the women are liable to cut it off on and compensate the bereft wearer with a kiss.
This particular Thursday is known in other regions as fat or dirty Thursday. The name goes back to the tradition of slaughtering an animal on this day for the last meal before the fasting period. To prevent the fat from going bad people cooked food which was particularly rich in fat or else used the grease for baking.
Rose Monday parade floats poke fun at politicians and the issues of the day, like this one in Düsseldorf aimed at bankers.
Sooty Friday gained its name from an old custom according to which
children daubed their faces with soot. Fewer festivities are held on
this day.
Rose Monday is the climax of the Rhineland Carnival, with huge parades held in n the cities of Cologne, Düsseldorf and Mainz. Millions of people line the streets singing, dancing or just rocking too and fro. The day is not an official public holiday, but few people are expected to show up at work or school.
The parades feature floats that poke satirical fun at politicians and their policies or otherwise comment on the issues of the day. Costumed musicians, dance troupes and mounted guards are also part of the fun.
Fools with rules
Carnival in the southwest town of Rottweil has long-standing traditions.
Each city and town has its own Carnival traditions, but in Southwest
Germany, the Swabian-Alemannic Carnival differs considerably from the
Rhineland version. In 1924, the Association of Swabian-Alemannic Fools’
Guilds was formed with the aim of reducing the influence of the
Rhineland carnival in the areas of Freiburg and Tübingen as well as part
of German-speaking Switzerland.
The Swabian-Alemannic carnival is governed by particularly strict rules. Generally speaking, only those who have lived in the city for more than 15 years can take part. The masks and the costume also have to conform to historical precedents – unlike at the carnival celebrations in Cologne or Mainz. Accordingly, every fools’ guild has carnival masks, usually intricately carved from wood, which are handed down from generation to generation.
Maintaining Sorb traditions
This pair of four-year-olds is all dressed up for Zapust celebrations in the Brandenburg village of Neu Zauche.
In eastern Germany, the Sorbs, a Slavic nation that settled in the
Lusatia region, celebrate the Zapust or Shrovetide at this time of year.
Zampern, which means going from house to house and collecting gifts, is
an important part the festivities. A noisy procession wends its way
through the village with the aim of driving out the spirits of winter.
The merry group in fancy dress stops at every farm to ask for gifts of
bacon, eggs and money. To show their gratitude the revelers treat the
farmer to a glass of schnapps and invite the lady of the house to a
dance.
The boisterous celebration is held every year on a weekend between mid January and the beginning of March. Another aspect of Zapust is a procession of girls dressed in traditional costumes and boys in suits who go around the village visiting those residents who have contributed most to the community such as the mayor, the pastor or local craftsmen. In the evening the young people gather in the village pub for a bumper egg feast and all those taking part tuck in to a hearty meal of bacon and scrambled egg.
Parliamentarians in Erfurt get into the spirit of Weiberfastnacht or women's Carnival. While some localities like Cologne mark the beginning of the season on November 11 at 11:11 a.m., the highpoint always occurs in the six days before Ash Wednesday when everyone from government officials to school children give themselves over to organized revelry. People may be laughing and having a good time, but for the hundreds of Carnival societies in the region, the season of festive sessions, balls and parades is serious business.
The Thursday before Ash Wednesday is known as “women’s Carnival” in some regions. Women literally assume power and symbolically storm the town halls in many places. Men are advised to wear an old tie since the women are liable to cut it off on and compensate the bereft wearer with a kiss.
This particular Thursday is known in other regions as fat or dirty Thursday. The name goes back to the tradition of slaughtering an animal on this day for the last meal before the fasting period. To prevent the fat from going bad people cooked food which was particularly rich in fat or else used the grease for baking.
Rose Monday parade floats poke fun at politicians and the issues of the day, like this one in Düsseldorf aimed at bankers.
Sooty Friday gained its name from an old custom according to which
children daubed their faces with soot. Fewer festivities are held on
this day.Rose Monday is the climax of the Rhineland Carnival, with huge parades held in n the cities of Cologne, Düsseldorf and Mainz. Millions of people line the streets singing, dancing or just rocking too and fro. The day is not an official public holiday, but few people are expected to show up at work or school.
The parades feature floats that poke satirical fun at politicians and their policies or otherwise comment on the issues of the day. Costumed musicians, dance troupes and mounted guards are also part of the fun.
Fools with rules
The Swabian-Alemannic carnival is governed by particularly strict rules. Generally speaking, only those who have lived in the city for more than 15 years can take part. The masks and the costume also have to conform to historical precedents – unlike at the carnival celebrations in Cologne or Mainz. Accordingly, every fools’ guild has carnival masks, usually intricately carved from wood, which are handed down from generation to generation.
Maintaining Sorb traditions
This pair of four-year-olds is all dressed up for Zapust celebrations in the Brandenburg village of Neu Zauche.
In eastern Germany, the Sorbs, a Slavic nation that settled in the
Lusatia region, celebrate the Zapust or Shrovetide at this time of year.
Zampern, which means going from house to house and collecting gifts, is
an important part the festivities. A noisy procession wends its way
through the village with the aim of driving out the spirits of winter.
The merry group in fancy dress stops at every farm to ask for gifts of
bacon, eggs and money. To show their gratitude the revelers treat the
farmer to a glass of schnapps and invite the lady of the house to a
dance.The boisterous celebration is held every year on a weekend between mid January and the beginning of March. Another aspect of Zapust is a procession of girls dressed in traditional costumes and boys in suits who go around the village visiting those residents who have contributed most to the community such as the mayor, the pastor or local craftsmen. In the evening the young people gather in the village pub for a bumper egg feast and all those taking part tuck in to a hearty meal of bacon and scrambled egg.
